Why do we suffer? Because we stepped on it. So the suffering comes from us.
AJAHN CHAHJust know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
More Ajahn Chah Quotes
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Don’t be attached to visions or lights in meditation, don’t rise or fall with them.
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We will come to understand that everything in the world is our teacher.
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Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer.
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If you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
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A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
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If you let go a little you will have a little happiness.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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The forms of the world have their place, but in another way, there is nothing there. To be free, we need to respect both of these truths.
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I touch it and it rings! One day the wind may blow it off the shelf, or my elbow may knock it from the table.
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Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
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We do it, not with desire, but with letting go. If you want anything, you wont find it.
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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We practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
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Some people are afraid of generosity. They feel they will be taken advantage of or oppressed.
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When sitting in meditation, say, “That’s not my business!” with every thought that comes by.
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Where does peace arise? Peace arises whenever we let something go.
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If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
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When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn’t cause suffering.
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I am like a tree in a forest. Birds come to the tree, they sit on its branches and eat its fruits.
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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If you have time to be mindful, you have time to meditate.
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No. It’s simply a thorn. It doesn’t give suffering to anybody. If we step on it, we suffer immediately.
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When coming out of sitting, don’t think that you’re coming out of meditation, but that you are only changing postures.
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It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering.
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Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future!
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Do not be in a hurry or try to push your practice. If you become peaceful, then accept it,; if you don’t become peaceful, then accept that also.
AJAHN CHAH