To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
AJAHN CHAHPracticing meditation is just like breathing. While working we breathe, while sleeping we breathe, while sitting down we breathe…
More Ajahn Chah Quotes
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The ultimate truth is like the flavour of an apple which you can’t see with the eye or hear with the ear.
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But when I know that the glass is already broken, every minute with it is precious.
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The one who recognizes the uncertainty of phenomena is the Dharma within you.
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Practicing meditation is just like breathing. While working we breathe, while sleeping we breathe, while sitting down we breathe…
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The forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
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Things are simply the way they are. They don’t give us suffering. Like a thorn: Does a sharp thorn give us suffering?
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One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain.
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You are your own teacher. Looking for teachers can’t solve your own doubts.
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If you let go a little you will have a little happiness.
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In cultivating generosity, we are only oppressing our greed and attachment. This allows our true nature to come out and become lighter and freer.
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We have limited time in our life, therefore we should try to teach ourselves, not to teach others.
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When you sit, let it be. What you walk, let it be. Grasp at nothing. Resist nothing.
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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Breathing is something vital to peoples lives. If you see that Dhamma practice is vital to your life, then you will feel that breathing and practising the Dhamma are equally important.
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We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way.
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We do it, not with desire, but with letting go. If you want anything, you wont find it.
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Peace is within oneself to be found in the same place as agitation and suffering.
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Trying to run away from suffering is actually to run toward it.
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People go through life blindly, ignoring death like revellers at a party feasting on fine foods. They ignore that later they will have to go to the toilet, so they do not bother to find out where there is one.
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Even if the water is falling right on it, it only touches the outside and not the inside. In this way the bowl will never get full.
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Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.
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Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer.
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The Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
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We don’t meditate to see heaven, but to end suffering.
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The heart is the only book worth reading.
AJAHN CHAH