Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
AJAHN CHAH- To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
AJAHN CHAH
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
More Ajahn Chah Quotes
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Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
AJAHN CHAH -
We practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
AJAHN CHAHWe practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
AJAHN CHAH -
Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
AJAHN CHAHTherefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
AJAHN CHAH -
I touch it and it rings! One day the wind may blow it off the shelf, or my elbow may knock it from the table.
AJAHN CHAHI touch it and it rings! One day the wind may blow it off the shelf, or my elbow may knock it from the table.
AJAHN CHAH -
If you reflect in this way, you will have peace. Wherever you are, you will have this attitude of practice with you constantly.
AJAHN CHAH -
The Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
AJAHN CHAHThe Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
AJAHN CHAH -
You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
AJAHN CHAHYou should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
AJAHN CHAH -
Then we don’t have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
AJAHN CHAHThen we don’t have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
AJAHN CHAH -
If you have time to be mindful, you have time to meditate.
AJAHN CHAHIf you have time to be mindful, you have time to meditate.
AJAHN CHAH -
We see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
AJAHN CHAHWe see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
AJAHN CHAH -
The one who recognizes the uncertainty of phenomena is the Dharma within you.
AJAHN CHAHThe one who recognizes the uncertainty of phenomena is the Dharma within you.
AJAHN CHAH -
Why are we born? We are born so that we will not have to be born again.
AJAHN CHAHWhy are we born? We are born so that we will not have to be born again.
AJAHN CHAH -
If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
AJAHN CHAHIf your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
AJAHN CHAH -
You should think about your own death 3 times per day at the very least.
AJAHN CHAHYou should think about your own death 3 times per day at the very least.
AJAHN CHAH -
A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
AJAHN CHAHA madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
AJAHN CHAH -
The Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
AJAHN CHAH


