The sound is just sound, why should you go and grab it? You see that actually it was you who went out and disturbed the sound.
AJAHN CHAHTo know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
More Ajahn Chah Quotes
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
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Only one book is worth reading: the heart.
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Once you understand non-self, then the burden of life is gone. You’ll be at peace with the world. When we see beyond self, we no longer cling to happiness and we can truly be happy.
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The serene and peaceful mind is the true epitome of human achievement.
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The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
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At some point your heart will tell itself what to do.
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Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool.
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Learn to let go without struggle, simply let go, to be just as you are – no holding on, no attachment, free.
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Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit.
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What’s so great about brightness? My flashlight has it. It can’t help us rid ourselves of our suffering.
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To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
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Breathing is something vital to peoples lives. If you see that Dhamma practice is vital to your life, then you will feel that breathing and practising the Dhamma are equally important.
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Learn to see that it is not things that bother us, that we go out to bother them.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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Why are we born? We are born so that we will not have to be born again.
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Meditation is like a single log of wood. Insight and investigation are one end of the log; calm and concentration are the other end. If you lift up the whole log, both sides come up at once. Which is concentration and which is insight? Just this mind.
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If you want to understand suffering you must look into the situation at hand.
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All religions are like different cars all moving in the same direction. People who don’t see it have no light in their hearts.
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You will have a steady awareness within yourself.
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Where does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet.
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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When nature finally calls, they have no idea where to go and are in a mess.
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If you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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I am like a tree in a forest. Birds come to the tree, they sit on its branches and eat its fruits.
AJAHN CHAH