Where does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet.
AJAHN CHAHBreathing is something vital to peoples lives. If you see that Dhamma practice is vital to your life, then you will feel that breathing and practising the Dhamma are equally important.
More Ajahn Chah Quotes
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When the heart truly understands, it lets go of everything.
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The forms of the world have their place, but in another way, there is nothing there. To be free, we need to respect both of these truths.
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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We can always find time to breathe. In the same way, if we see the importance of meditation practice we will find the time to practice.
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If you see certainty in that which is uncertain, you are bound to suffer
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We do it, not with desire, but with letting go. If you want anything, you wont find it.
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There are people who are born and die and never once are aware of their breath going in and out of their body. That’s how far away they live from themselves
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Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future!
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Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool.
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
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Isn’t it wonderful how the sky can take that dirty water and change it into pure, clean water? Your mind can do the same with your defilements if you let it.
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All that I have said up to now has merely been words. When people come to see me, I have to say something. But it is best not to speak about these matters too much.
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Where does peace arise? Peace arises whenever we let something go.
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You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha.
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If you want to understand suffering you must look into the situation at hand.
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If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
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You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
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Steady practice is keeping mindful in every posture, whether sitting, walking, standing or lying down.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
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Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
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If you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
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Peace is within oneself to be found in the same place as agitation and suffering.
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Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
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When you sit, let it be. What you walk, let it be. Grasp at nothing. Resist nothing.
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It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering.
AJAHN CHAH