Why do we suffer? Because we stepped on it. So the suffering comes from us.
AJAHN CHAHHear the bird’s song then let go. If you know nature, you’ll know truth. If you know truth, you’ll know nature.
More Ajahn Chah Quotes
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Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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Do not try to become anything. Do not make yourself into anything. Do not be a meditator. Do not become enlightened.
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If you haven’t wept deeply, you haven’t begun to meditate.
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You should settle the issue right there. One who runs away from suffering out of fear is the most foolish person of all. He will simply increases his stupidity endlessly.
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We can always find time to breathe. In the same way, if we see the importance of meditation practice we will find the time to practice.
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Where does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
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The serene and peaceful mind is the true epitome of human achievement.
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Practicing meditation is just like breathing. While working we breathe, while sleeping we breathe, while sitting down we breathe…
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.
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Time is our present breath.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
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When you sit, let it be. What you walk, let it be. Grasp at nothing. Resist nothing.
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Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
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You should think about your own death 3 times per day at the very least.
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The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
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One day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
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The forms of the world have their place, but in another way, there is nothing there. To be free, we need to respect both of these truths.
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The meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
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To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
AJAHN CHAH