Do not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
AJAHN CHAHThe Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
More Ajahn Chah Quotes
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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Looking for peace is like looking for a turtle with a mustache: You won’t be able to find it. But when your heart is ready, peace will come looking for you.
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A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
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When the heart truly understands, it lets go of everything.
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Trying to run away from suffering is actually to run toward it.
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Learn to see that it is not things that bother us, that we go out to bother them.
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If you are still following your likes and dislikes, you have not even begun to practise Dhamma.
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You say that you are too busy to meditate. Do you have time to breathe? Meditation is your breath. Why do you have time to breathe but not to meditate?
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If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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People go through life blindly, ignoring death like revellers at a party feasting on fine foods. They ignore that later they will have to go to the toilet, so they do not bother to find out where there is one.
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We say that to ‘give up all evil and to develop the good’ is the heart of the Buddha’s teaching.
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The Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
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One day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
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We have limited time in our life, therefore we should try to teach ourselves, not to teach others.
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We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way.
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Sati is life. Whenever we don’t have sati, when we are heedless, it’s as if we are dead.
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When one does not understand death, life can be very confusing.
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It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering.
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Then we don’t have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
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This is the nature of the mind. We must find our own practice and persevere.
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You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha.
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When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn’t cause suffering.
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To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
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Happiness and suffering do not depend on being poor or rich, they depend on having the right or wrong understanding in our mind.
AJAHN CHAH