Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit.
AJAHN CHAHWe practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
More Ajahn Chah Quotes
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Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
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The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
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Proper effort is not the effort to make something particular happen. It is the effort to be aware and awake each moment, the effort to overcome laziness and merit, the effort to make each activity of our day meditation.
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You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
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If you reflect in this way, you will have peace. Wherever you are, you will have this attitude of practice with you constantly.
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If you haven’t cried deeply a number of times, your meditation hasn’t really begun.
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Trying to run away from suffering is actually to run toward it.
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If you see certainty in that which is uncertain, you are bound to suffer
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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You should think about your own death 3 times per day at the very least.
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We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way.
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You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
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To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
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Things are simply the way they are. They don’t give us suffering. Like a thorn: Does a sharp thorn give us suffering?
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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Regarding this Dhamma, it is not something that we can simply talk about or take another’s word for it.
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Don’t be attached to visions or lights in meditation, don’t rise or fall with them.
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Raise families and look after themselves, that’s all. To them, being smart is more important than being wise!
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Better to begin practice without delay. I am like a good friend inviting you to go somewhere. Do not hesitate, just get going. You won’t regret it.
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Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
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Do not be in a hurry or try to push your practice. If you become peaceful, then accept it,; if you don’t become peaceful, then accept that also.
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The Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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See the world as a mirror. It is all a reflection of the mind. When you know this, you can grow in every moment, and every experience reveals truth and brings understanding.
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It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering.
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If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
AJAHN CHAH