“We do it, not with desire, but with letting go. If you want anything, you wont find it.”

Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.

When nature finally calls, they have no idea where to go and are in a mess.

If you reflect in this way, you will have peace. Wherever you are, you will have this attitude of practice with you constantly.

When coming out of sitting, don’t think that you’re coming out of meditation, but that you are only changing postures.

You should think about your own death 3 times per day at the very least.

The ultimate truth is like the flavour of an apple which you can’t see with the eye or hear with the ear.

See the world as a mirror. It is all a reflection of the mind. When you know this, you can grow in every moment, and every experience reveals truth and brings understanding.

Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit.

The heart of the path is quite easy.

With even a little intuitive wisdom we will be able to see clearly the ways of the world.

I am like a tree in a forest. Birds come to the tree, they sit on its branches and eat its fruits.

When we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy.

When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn’t cause suffering.

You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.

Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.

Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.

Religion may become a fashion as well as anything else; and, when it does become so, it has as little to do, in those who thus hold it, with the heart and the character as any other fashion.

I asked what you love, you said, ‘Anything with words.’

Until you make the effort to get to know someone or something, you don’t know anything.

And I was like, “Yeah, anything. Twenty-four hours times five is 120 hours. Oh, great, I’ll fill 120 hours of my life with something.” So I did that and it was fun, and then I did Flirting with Disaster.

If you always have a crutch, you don’t learn anything.

Oh, you can milk just about anything with nipples.

Never agree to say or do anything that isn’t you.

I have never felt bereft of anything.