The Dharma is the truth that all natures are pure.
BODHIDHARMATo see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
More Bodhidharma Quotes
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All the suffering and joy we experience depend on conditions.
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Life and death are important. Don’t suffer them in vain.
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An Awakened person is someone who finds freedom in good fortune and bad.
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But while success and failure depend on conditions, the mind neither waxes nor wanes.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
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The Buddha is your real body, your original mind.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Only one person in a million becomes enlightened without a teacher’s help.
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Our nature is the mind. And the mind is our nature.
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Neither gods nor men can foresee when an evil deed will bear its fruit.
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To give up yourself without regret is the greatest charity.
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
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All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
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Don’t hate life and death or love life and death. Keep your every thought free of delusion, and in life you’ll witness the beginning of nirvana, and in death you’ll experience the assurance of no rebirth.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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Someone who seeks the Way doesn’t look beyond himself.
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If you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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The mind is always present. You just don’t see it.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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Those who remain unmoved by the wind of joy silently follow the Path.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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Regardless of what we do, our karma has no hold on us.
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As long as you’re enthralled by a lifeless form, you’re not free.
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Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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