The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
BODHIDHARMAOnce you stop clinging and let things be, you’ll be free, even of birth and death. You’ll transform everything.
More Bodhidharma Quotes
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To find a Buddha all you have to do is see your nature.
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The mind is always present. You just don’t see it.
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The Buddha is your real body, your original mind.
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Freeing oneself from words is liberation.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
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Everything sacred, nothing sacred.
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As long as you’re enthralled by a lifeless form, you’re not free.
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To give up yourself without regret is the greatest charity.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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Neither gods nor men can foresee when an evil deed will bear its fruit.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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When we’re deluded there’s a world to escape. When we’re aware, there’s nothing to escape.
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Reality has no inside, outside, or middle part.
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Once you see your nature, sex is basically immaterial.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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I never lost or fail, not yet conquered. If I fall seven times, I get up eight
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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All know the way, but few actually walk it.
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In order to see a fish you must watch the water
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
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Our nature is the mind. And the mind is our nature.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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The Dharma is the truth that all natures are pure.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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Not engaging in ignorance is wisdom.
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When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
BODHIDHARMA