But deluded people don’t realize that their own mind is the Buddha. They keep searching outside.
BODHIDHARMAReality has no inside, outside, or middle part.
More Bodhidharma Quotes
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Without the mind there is no Buddha. Without the Buddha there’s no mind.
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The true Way is sublime. It can’t be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can’t read a word.
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Once you stop clinging and let things be, you’ll be free, even of birth and death. You’ll transform everything.
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The mind is always present. You just don’t see it.
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Delusion means mortality. And awareness means Buddhahood.
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Reality has no inside, outside, or middle part.
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All the suffering and joy we experience depend on conditions.
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Not engaging in ignorance is wisdom.
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The Way is basically perfect. It doesn’t require perfecting.
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When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
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The Dharma is the truth that all natures are pure.
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All know the way, but few actually walk it.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
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If you use your mind to look for a Buddha, you won’t see the Buddha.
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Our nature is the mind. And the mind is our nature.
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Buddhas don’t practice nonsense.
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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I do not need any writing, since I transmit teaching beyond words and ideas.
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Those who remain unmoved by the wind of joy silently follow the Path.
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When you don’t understand, you depend on reality. When you do understand, reality depends on you.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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Trying to find a buddha or enlightenment is like trying to grab space.
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But while success and failure depend on conditions, the mind neither waxes nor wanes.
BODHIDHARMA