“I do not need any writing, since I transmit teaching beyond words and ideas.”

But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.

Delusion means mortality. And awareness means Buddhahood.

When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.

People of this world are deluded. They’re always longing for something – always, in a word, seeking.

All the suffering and joy we experience depend on conditions.

Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.

As long as you’re enthralled by a lifeless form, you’re not free.

Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.

Freeing oneself from words is liberation.

All know the way, but few actually walk it.

Not suffering another existence is reaching the Way.

Buddhas move freely through birth and death, appearing and disappearing at will.

Not creating delusions is enlightenment.

Worship means reverence and humility it means revering your real self and humbling delusions.

The Way is basically perfect. It doesn’t require perfecting.

I never lost or fail, not yet conquered. If I fall seven times, I get up eight