Don’t hate life and death or love life and death. Keep your every thought free of delusion, and in life you’ll witness the beginning of nirvana, and in death you’ll experience the assurance of no rebirth.
BODHIDHARMAYou can’t know your real mind as long as you deceive yourself.
More Bodhidharma Quotes
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As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
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The mind is the Buddha, and the Buddha is the mind.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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The mind is the root from which all things grow. If you can understand the mind, everything else is included.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Life and death are important. Don’t suffer them in vain.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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But while success and failure depend on conditions, the mind neither waxes nor wanes.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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When you don’t understand, you depend on reality. When you do understand, reality depends on you.
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Buddhas move freely through birth and death, appearing and disappearing at will.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Regardless of what we do, our karma has no hold on us.
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The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
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When we’re deluded there’s a world to escape. When we’re aware, there’s nothing to escape.
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The mind is always present. You just don’t see it.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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As mortals, we’re ruled by conditions, not by ourselves.
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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
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The true Way is sublime. It can’t be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can’t read a word.
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You can’t know your real mind as long as you deceive yourself.
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