To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
BODHIDHARMANot thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
More Bodhidharma Quotes
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In order to see a fish you must watch the water
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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The mind is always present. You just don’t see it.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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To have a body is to suffer.
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Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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I do not need any writing, since I transmit teaching beyond words and ideas.
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Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
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The Dharma is the truth that all natures are pure.
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Only one person in a million becomes enlightened without a teacher’s help.
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As mortals, we’re ruled by conditions, not by ourselves.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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Once you stop clinging and let things be, you’ll be free, even of birth and death. You’ll transform everything.
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If your mind is pure, all buddha-lands are pure.
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When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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Delusion means mortality. And awareness means Buddhahood.
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If you use your mind to look for a Buddha, you won’t see the Buddha.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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Not suffering another existence is reaching the Way.
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I never lost or fail, not yet conquered. If I fall seven times, I get up eight
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Those who worship don’t know, and those who know don’t worship.
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People of this world are deluded. They’re always longing for something – always, in a word, seeking.
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And the Buddha is the person who’s free: free of plans, free of cares.
BODHIDHARMA