Life and death are important. Don’t suffer them in vain.
BODHIDHARMABut people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
More Bodhidharma Quotes
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The essence of the Way is detachment.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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But deluded people don’t realize that their own mind is the Buddha. They keep searching outside.
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If your mind is pure, all buddha-lands are pure.
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The mind is always present. You just don’t see it.
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I never lost or fail, not yet conquered. If I fall seven times, I get up eight
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Our nature is the mind. And the mind is our nature.
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Trying to find a buddha or enlightenment is like trying to grab space.
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The Way is basically perfect. It doesn’t require perfecting.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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Only one person in a million becomes enlightened without a teacher’s help.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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When we’re deluded there’s a world to escape. When we’re aware, there’s nothing to escape.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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Once you see your nature, sex is basically immaterial.
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The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
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The mind is the root from which all things grow. If you can understand the mind, everything else is included.
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But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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To find a Buddha all you have to do is see your nature.
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People of this world are deluded. They’re always longing for something – always, in a word, seeking.
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