As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
BODHIDHARMAAs long as you’re enthralled by a lifeless form, you’re not free.
More Bodhidharma Quotes
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Our nature is the mind. And the mind is our nature.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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You can’t know your real mind as long as you deceive yourself.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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If you use your mind to look for a Buddha, you won’t see the Buddha.
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To find a Buddha all you have to do is see your nature.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn’t exist.
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To seek is to suffer. To seek nothing is bliss.
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Regardless of what we do, our karma has no hold on us.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
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The ultimate Truth is beyond words. Doctrines are words. They’re not the Way.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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The true Way is sublime. It can’t be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can’t read a word.
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The mind is always present. You just don’t see it.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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If you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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As mortals, we’re ruled by conditions, not by ourselves.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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All know the way, but few actually walk it.
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The mind is the Buddha, and the Buddha is the mind.
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At every moment where language can’t go, that’s your mind.
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