Without the mind there is no Buddha. Without the Buddha there’s no mind.
BODHIDHARMABuddha means awareness, the awareness of body and mind that prevents evil from arising in either.
More Bodhidharma Quotes
-
-
Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
BODHIDHARMA -
To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
BODHIDHARMA -
The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
BODHIDHARMA -
And the Buddha is the person who’s free: free of plans, free of cares.
BODHIDHARMA -
To have a body is to suffer.
BODHIDHARMA -
To seek is to suffer. To seek nothing is bliss.
BODHIDHARMA -
The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
BODHIDHARMA -
The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
BODHIDHARMA -
Many roads lead to the Path, but basically there are only two: reason and practice.
BODHIDHARMA -
The mind is the Buddha, and the Buddha is the mind.
BODHIDHARMA -
To find a Buddha all you have to do is see your nature.
BODHIDHARMA -
As long as you’re enthralled by a lifeless form, you’re not free.
BODHIDHARMA -
Those who remain unmoved by the wind of joy silently follow the Path.
BODHIDHARMA -
To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
BODHIDHARMA -
But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
BODHIDHARMA -
One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
BODHIDHARMA -
The ultimate Truth is beyond words. Doctrines are words. They’re not the Way.
BODHIDHARMA -
Our nature is the mind. And the mind is our nature.
BODHIDHARMA -
People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
BODHIDHARMA -
As mortals, we’re ruled by conditions, not by ourselves.
BODHIDHARMA -
If your mind is pure, all buddha-lands are pure.
BODHIDHARMA -
Delusion means mortality. And awareness means Buddhahood.
BODHIDHARMA -
And as long as you’re subject to birth and death, you’ll never attain enlightenment.
BODHIDHARMA -
Don’t hate life and death or love life and death. Keep your every thought free of delusion, and in life you’ll witness the beginning of nirvana, and in death you’ll experience the assurance of no rebirth.
BODHIDHARMA -
If you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
BODHIDHARMA -
Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
BODHIDHARMA