The essence of the Way is detachment.
BODHIDHARMATrying to find a buddha or enlightenment is like trying to grab space.
More Bodhidharma Quotes
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Only one person in a million becomes enlightened without a teacher’s help.
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
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If you use your mind to look for a Buddha, you won’t see the Buddha.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
BODHIDHARMA -
Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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To have a body is to suffer.
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Buddhas don’t practice nonsense.
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Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
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As long as you’re enthralled by a lifeless form, you’re not free.
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The mind is always present. You just don’t see it.
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Everything sacred, nothing sacred.
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All know the way, but few actually walk it.
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Those who worship don’t know, and those who know don’t worship.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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The mind is the Buddha, and the Buddha is the mind.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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But while success and failure depend on conditions, the mind neither waxes nor wanes.
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At every moment where language can’t go, that’s your mind.
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Freeing oneself from words is liberation.
BODHIDHARMA