Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
BODHIDHARMAAnd the Buddha is the person who’s free: free of plans, free of cares.
More Bodhidharma Quotes
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In order to see a fish you must watch the water
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The ultimate Truth is beyond words. Doctrines are words. They’re not the Way.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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To give up yourself without regret is the greatest charity.
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Our nature is the mind. And the mind is our nature.
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Buddhas don’t practice nonsense.
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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Delusion means mortality. And awareness means Buddhahood.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Only one person in a million becomes enlightened without a teacher’s help.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Don’t hate life and death or love life and death. Keep your every thought free of delusion, and in life you’ll witness the beginning of nirvana, and in death you’ll experience the assurance of no rebirth.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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When you don’t understand, you depend on reality. When you do understand, reality depends on you.
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All know the way, but few actually walk it.
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The mind is the Buddha, and the Buddha is the mind.
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The mind is always present. You just don’t see it.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
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Someone who seeks the Way doesn’t look beyond himself.
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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Not engaging in ignorance is wisdom.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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