When we’re deluded there’s a world to escape. When we’re aware, there’s nothing to escape.
BODHIDHARMAThose who remain unmoved by the wind of joy silently follow the Path.
More Bodhidharma Quotes
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Worship means reverence and humility it means revering your real self and humbling delusions.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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The essence of the Way is detachment.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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I do not need any writing, since I transmit teaching beyond words and ideas.
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Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
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The mind is the Buddha, and the Buddha is the mind.
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Buddhas don’t practice nonsense.
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An Awakened person is someone who finds freedom in good fortune and bad.
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Those who remain unmoved by the wind of joy silently follow the Path.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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Someone who seeks the Way doesn’t look beyond himself.
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At every moment where language can’t go, that’s your mind.
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To give up yourself without regret is the greatest charity.
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I never lost or fail, not yet conquered. If I fall seven times, I get up eight
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Many roads lead to the Path, but basically there are only two: reason and practice.
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All know the way, but few actually walk it.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Without the mind there is no Buddha. Without the Buddha there’s no mind.
BODHIDHARMA