To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
BODHIDHARMANeither gods nor men can foresee when an evil deed will bear its fruit.
More Bodhidharma Quotes
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Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
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Neither gods nor men can foresee when an evil deed will bear its fruit.
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When you don’t understand, you depend on reality. When you do understand, reality depends on you.
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Trying to find a buddha or enlightenment is like trying to grab space.
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Without the mind there is no Buddha. Without the Buddha there’s no mind.
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All know the way, but few actually walk it.
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And the Buddha is the person who’s free: free of plans, free of cares.
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But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
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If you use your mind to study reality, you won’t understand either your mind or reality. If you study reality without using your mind, you’ll understand both.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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Delusion means mortality. And awareness means Buddhahood.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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You can’t know your real mind as long as you deceive yourself.
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The mind is always present. You just don’t see it.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn’t exist.
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I do not need any writing, since I transmit teaching beyond words and ideas.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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Not engaging in ignorance is wisdom.
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Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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As long as you’re enthralled by a lifeless form, you’re not free.
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