When we sit in meditation and hear a sound, we think, ‘Oh, that sound’s bothering me.’ If we see it like this, we suffer. But if we investigate a little deeper,
AJAHN CHAHThe forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
More Ajahn Chah Quotes
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If we want to really see the Buddha, we should observe his virtuous qualities.
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You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha.
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Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
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A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
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Time is our present breath.
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Learn to let go without struggle, simply let go, to be just as you are – no holding on, no attachment, free.
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Mental activity is like a deadly poisonous cobra. If we don’t interfere with a cobra, how poisonous it may be, it simply goes its own away.
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At some point your heart will tell itself what to do.
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All that I have said up to now has merely been words. When people come to see me, I have to say something. But it is best not to speak about these matters too much.
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You are your own teacher. Looking for teachers can’t solve your own doubts.
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Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.
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Looking for peace is like looking for a turtle with a mustache: You won’t be able to find it. But when your heart is ready, peace will come looking for you.
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If we see suffering then we don’t have suffering.
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Why do we suffer? Because we stepped on it. So the suffering comes from us.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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Hear the bird’s song then let go. If you know nature, you’ll know truth. If you know truth, you’ll know nature.
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We have limited time in our life, therefore we should try to teach ourselves, not to teach others.
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The sound is just sound, why should you go and grab it? You see that actually it was you who went out and disturbed the sound.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
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We need to develop meditation so that the understanding arises clearly within oneself. It is not the case that merely by listening to another’s explanation our defilements will disappear.
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When we gain some understanding we need to chew on it again so that we see it for ourselves with certainty: paccattam.
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Proper effort is not the effort to make something particular happen. It is the effort to be aware and awake each moment, the effort to overcome laziness and merit, the effort to make each activity of our day meditation.
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You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
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We do it, not with desire, but with letting go. If you want anything, you wont find it.
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To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree’s point of view, this is just the chattering of birds.
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The heart of the path is quite easy.
AJAHN CHAH