A madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
AJAHN CHAHDon’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking.
More Ajahn Chah Quotes
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Anything which is troubling you, anything which is irritating you, THAT is your teacher.
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We see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
AJAHN CHAH -
Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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Looking for peace is like looking for a turtle with a mustache: You won’t be able to find it. But when your heart is ready, peace will come looking for you.
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The master held up a glass and said: Someone gave me this glass; It holds my water admirably and it glistens in the sunlight.
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If you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
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Mental activity is like a deadly poisonous cobra. If we don’t interfere with a cobra, how poisonous it may be, it simply goes its own away.
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Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
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We have limited time in our life, therefore we should try to teach ourselves, not to teach others.
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The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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Why are we born? We are born so that we will not have to be born again.
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The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
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There are people who are born and die and never once are aware of their breath going in and out of their body. That’s how far away they live from themselves
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Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future!
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Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer.
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One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain.
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If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
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Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view.
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Trying to run away from suffering is actually to run toward it.
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We protect virtue so that virtue will protect us.
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The ladle is in the soup pot every day, but it doesn’t know the taste of the soup. You must reflect and meditate.
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We need to develop meditation so that the understanding arises clearly within oneself. It is not the case that merely by listening to another’s explanation our defilements will disappear.
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Regarding this Dhamma, it is not something that we can simply talk about or take another’s word for it.
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The heart is the only book worth reading.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
AJAHN CHAH