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The Heaneys were aristocrats, in the sense that they took for granted a code of behavior that was given and unspoken. Argumentation, persuasion, speech itself, for God’s sake, just seemed otiose and superfluous to them.

Seamus Heaney

Since I was a schoolboy, I’ve been used to being recognized on the road by old and young, and being bantered with and, indeed, being taunted.
SEAMUS HEANEY

Myself Old Recognition Taunt Young
Poetry is more a threshold than a path.
SEAMUS HEANEY

One Liner Path Poetry
The gift of writing is to be self-forgetful, to get a surge of inner life or inner supply or unexpected sense of empowerment, to be afloat, to be out of yourself.
SEAMUS HEANEY

Empowerment Expectation Forget Gift Writing Yourself
One doesn’t want one’s identity coerced.
SEAMUS HEANEY

Identity Oneself
In fact, in lyric poetry, truthfulness becomes recognizable as a ring of truth within the medium itself.
SEAMUS HEANEY

Fact Lyrics Medium Poetry Recognition Truth
Poetry is always slightly mysterious, and you wonder what is your relationship to it.
SEAMUS HEANEY

Mystery Poetry Relationship Slight
What I’ve said before, only half in joke, is that everybody in Ireland is famous. Or, maybe better, say everybody is familiar.
SEAMUS HEANEY

Better Famous Myself Talk
Loyalism, or Unionism, or Protestantism, or whatever you want to call it, in Northern Ireland – it operates not as a class system, but a caste system.
SEAMUS HEANEY

Caste Loyalty Operation Religion System
I think the first little jolt I got was reading Gerard Manley Hopkins – I liked other poems… but Hopkins was kind of electric for me – he changed the rules with speech, and the whole intensity of the language was there and so on.
SEAMUS HEANEY

Intense Language Myself Poem Reading Talk Thinking
My language and my sensibility are yearning to admit a kind of religious or transcendent dimension. But then there’s the reality: there’s no Heaven, no afterlife of the sort we were promised, and no personal God.
SEAMUS HEANEY

Dimension God Language Personal Promise Reality Yearning
The Heaneys were aristocrats, in the sense that they took for granted a code of behavior that was given and unspoken. Argumentation, persuasion, speech itself, for God’s sake, just seemed otiose and superfluous to them.
SEAMUS HEANEY

Argument Aristocrats Behavior God Talk
The Ireland I now inhabit is one that these Irish contemporaries have helped to imagine.
SEAMUS HEANEY

Help Imagination Myself
Your temperament is what you write with, but it’s also how you deal with the world.
SEAMUS HEANEY

Deal Temperature World Writing
I would say that something important for me and for my generation in Northern Ireland was the 1947 Education Act, which allowed students who won scholarships to go on to secondary schools and thence to university.
SEAMUS HEANEY

Generation Important Myself University Win
Nowadays, what an award gives is a sense of solidarity with the poetry guild, as it were: sustenance coming from the assent of your peers on the judging panel.
SEAMUS HEANEY

Award Judgement Panel Poetry Solidarity Yourself
My father and mother had no sense of entitlement for their children.
SEAMUS HEANEY

Children Father Mom Myself

The Heaneys were aristocrats, in the sense that they took for granted a code of behavior that was given and unspoken. Argumentation, persuasion, speech itself, for God’s sake, just seemed otiose and superfluous to them.

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The Heaneys were aristocrats, in the sense that they took for granted a code of behavior that was given and unspoken. Argumentation, persuasion, speech itself, for God’s sake, just seemed otiose and superfluous to them.

Related Topics

Popular Authors

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