None of my patients are really troubled by the idea that some part of what they say might be in a book in the future.
IRVIN D. YALOMThere is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
More Irvin D. Yalom Quotes
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Some have expressed the very opposite feeling–the fear that they would not be interesting enough to write about.
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Specialness as a primary mode of death transcendence takes a number of other maladaptive forms.
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Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.
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One comprehends oneself in order not to be preoccupied with oneself.
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Never take away anything if you have nothing better to offer
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Life is a spark between two identical voids, the darkness before birth and the one after death.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
IRVIN D. YALOM -
To the extent that one is responsible for one’s life, one is alone.
IRVIN D. YALOM -
Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn’t. But when you now think of that little footbridge, words fail you and you sob and marvel.
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
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If one is to love oneself one must behave in ways that one can admire.
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One doesn’t do existential therapy as a freestanding separate theory; rather it informs your approach to such issues as death, which many therapists tend to shy away from.
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I think my quarry is illusion. I war against magic. I believe that, though illusion often cheers and comforts, it ultimately and invariably weakens and constricts the spirit.
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The therapist can make the group feel safer by allowing each patient to set his or her limits and by emphasizing the patient’s control over every interaction.
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I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.
IRVIN D. YALOM






