Taking photographs can assuage the itch for possession sparked by the beauty of a place; our anxiety over losing a precious scene can decline with every click of the shutter.
ALAIN DE BOTTONIt is by finding out what something is not that one comes closest to understanding what it is.
More Alain de Botton Quotes
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In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
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He did not mean to depress us, rather to free us from expectations which inspire bitterness. It is consoling, when love has let us down, to hear that happiness was never part of the plan.
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Maturity: the confidence to have no opinions on many things.
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
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The arrogance that says analysing the relationship between reasons and causes is more important than writing a philosophy of shyness or sadness or friendship drives me nuts. I can’t accept that.
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There’s a whole category of people who miss out by not allowing themselves to be weird enough.
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Our jobs make relentless calls on a narrow band of our faculties, reducing our chances of achieving rounded personalities and leaving us to suspect (often in the gathering darkness of a Sunday evening) that much of who we are, or could be, has gone unexplored.
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How generous was it to offer gifts to people one knew would never accept them?
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Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
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For paranoia about ‘what other people think’ : remember that only some hate, a very few love – and almost all just don’t care.
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It is striking how much more seriously we are likely to be taken after we have been dead a few centuries.
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People only get really interesting when they start to rattle the bars of their cages.
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An argument in a couple: 2 people attempting to introduce each other to important truths – by panicked shouting.
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The flawless object throws into perspective the mediocrity that surrounds it. We are reminded of the way we would wish things always to be and of how incomplete our lives remain.
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Our sadness won’t be of the searing kind but more like a blend of joy and melancholy: joy at the perfection we see before us, melancholy at an awareness of how seldom we are sufficiently blessed to encounter anything of its kind.
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It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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When work is not going well, it’s useful to remember that our identities stretch beyond what is on the business card, that we were people long before we became workers – and will continue to be human once we have put our tools down forever.
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Do you love me enough that I may be weak with you? Everyone loves strength, but do you love me for my weakness? That is the real test.
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One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.
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What kills us isn’t one big thing, but thousands of tiny obligations we can’t turn down for fear of disappointing others.
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If we are inclined to forget how much there is in the world besides that which we anticipate, then works of art are perhaps a little to blame, for in them we find at work the same process of simplification or selection as in the imagination.
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Politics is so difficult, it’s generally only people who aren’t quite up to the task who feel convinced they are.
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A danger of travel is that we see things at the wrong time, before we have had a chance to build up the necessary receptivity and when new information is therefore as useless and fugitive as necklace beads without a connecting chain.
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Being content is perhaps no less easy than playing the violin well: and requires no less practice.
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As adults, we try to develop the character traits that would have rescued our parents.
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The challenge for a human now is to be more interesting to another than his or her smartphone.
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