Literature deserves its prestige for one reason above all others – because it’s a tool to help us live and die with a little bit more wisdom, goodness, and sanity.
ALAIN DE BOTTONWe may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us.
More Alain de Botton Quotes
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We envy only those whom we feel ourselves to be like; we envy only members of our reference group. There are few successes more unendurable than those of our close friends.
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Serious journalists often imagine society is adrift because people don’t know certain things.
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Unhappiness can stem from having only one perspective to play with.
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A ‘good job’ can be both practically attractive while still not good enough to devote your entire life to.
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…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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It looks like it’s wasting time, but literature is actually the ultimate time-saver – because it gives us access to a range of emotions and events that it would take you years, decades, millennia to try to experience directly.
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As victims of hurt, we frequently don’t bring up what ails us, because so many wounds look absurd in the light of day.
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Socrates, on being insulted in the marketplace, asked by a passerby, “Don’t you worry about being called names?” retorted, “Why? Do you think I should resent it if an ass had kicked me?
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Most of us still caged within careers chosen for us by our not entirely worldly 18-22 year old selves.
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A notorious inability to express emotions makes human beings the only animals capable of suicide.
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You have to be quite heavily invested in someone to do them the honour of telling them you’re annoyed with them.
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Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
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The mind may be reluctant to think properly when thinking is all it is supposed to do; the task can be as paralysing as having to tell a joke or mimic an accent on demand.
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We need a home in the psychological sense as much as we need one in the physical: to compensate for a vulnerability.
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Differ though we might with Christianity’s view of what precisely our souls need, it is hard to discredit the provocative underlying thesis.
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