When the heart truly understands, it lets go of everything.
AJAHN CHAHDo not be a bodhisattva, do not be an arahant, do not be anything at all. If you are a bodhisattva, you will suffer, if you are an arahant, you will suffer, if you are anything at all, you will suffer.
More Ajahn Chah Quotes
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Look at your own mind. The one who carries things thinks he’s got things, but the one who looks on sees only the heaviness. Throw away things, lose them, and find lightness.
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Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha.
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
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There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.
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Learn to let go without struggle, simply let go, to be just as you are – no holding on, no attachment, free.
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If you want to understand suffering you must look into the situation at hand.
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If you let go a lot you will have a lot of happiness. If you let go completely you will be free.
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Just go into the room, sit in the centre of the room, open the doors and windows, and see who comes to visit.
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One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain.
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Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.
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The Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
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All that I have said up to now has merely been words. When people come to see me, I have to say something. But it is best not to speak about these matters too much.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
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To give up doing evil is more important than making merit.
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Dharma is in your mind, not in the forest. Don’t believe others, just listen to your mind. You don’t have to go anywhere else.
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The meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
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You are your own teacher. Looking for teachers can’t solve your own doubts.
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The mind is intrinsically tranquil. Out of this tranquility, anxiety and confusion are born. If one sees and knows this confusion, then the mind is tranquil once more.
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If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
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Then we don’t have to celebrate it or let anybody know about it, simply let the mind have firm confidence in the goodness and keep going like this.
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Time is our present breath.
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The Dharma Path is to keep walking forward. But the true Dharma has no going forward, no going backward, and no standing still.
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We protect virtue so that virtue will protect us.
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If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
AJAHN CHAH