“If one is to love oneself one must behave in ways that one can admire.”

As we reach the crest of life and look at the path before us, we apprehend that the path no longer ascends but slopes downward toward decline and diminishment. From that point on, concerns about death are never far from mind.

Indeed, the evidence supporting the efficacy of group therapy, and the prevailing sentiment of the mental health profession, are sufficiently strong that it would be difficult to defend the adequacy of the inpatient unit that attempted to operate without a small group program.

There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.

All these things I’ve written so much about. That’s why I’ve made such a practice really, over and over to hammer home the point of self-revelation and being more of yourself and showing yourself. Every book I write I want to get that in there.

One comprehends oneself in order not to be preoccupied with oneself.

Pandora’s box, but to re-enter life in a richer, more compassionate manner.

Some have expressed the very opposite feeling–the fear that they would not be interesting enough to write about.

Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead – when I exist in no one’s memory.

To care of another individual means to know and to experience the other as fully as possible.

Life is a spark between two identical voids, the darkness before birth and the one after death.

Mirroring, softly, barely audibly, just under the membrane of consciousness.

The death anxiety of many people is fueled … by disappointment at never having fulfilled their potential.

My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.

This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.

…the more unlived your life, the greater your death anxiety.

Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.

In fact, whenever energy is transmitted from one body to another in time, there must be a medium or substance in which the energy exists after it leaves one body and before it reaches the other … and if we admit this medium as an hypothesis.

Every person must choose how much truth he can stand.

An astronomer must be cosmopolitan, because ignorant statesmen cannot be expected to value their services

I’m very hopeful that I’m not the only one who’s willing to pick up the baton of freedom, because freedom is not free, and we must fight for it every day. Every one of us must fight for it, because we’re fighting for our children and the next generation.

To be a spiritual warrior, one must have a broken heart; without a broken heart and the sense of tenderness and vulnerability, your warriorship is untrustworthy.

No human endeavour can ever be wholly good… it must always have a cost.

I think that feeling that if one believed absolutely in any cause, then one must have the confidence, the self-certainty, to go through with that particular course of action.

Oh, why must a man like that be made unhappy when there are lots of girls about who would worship the very ground he trod on?