The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
ALAIN DE BOTTONDon’t despair: despair suggests you are in total control and know what is coming. You don’t – surrender to events with hope.
More Alain de Botton Quotes
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You need a long hard day’s work to reveal the logic of the craving for very bad tv and alcohol.
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To be shown love is to feel ourselves the object of concern: our presence is noted, our name is registered, our views are listened to, our failings are treated with indulgence and our needs are ministered to. And under such care, we flourish.
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Good sex isn’t just fun, it keeps us sane and happy. Having sex with someone makes us feel wanted, alive and potent.
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The happiness that may emerge from taking a second look is central to Proust’s therapeutic conception. It reveals the extent to which our dissatisfactions may be the result of failing to look properly at our lives rather than the result of anything inherently deficient about them.
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The difference between hope and despair is a different way of telling stories from the same facts.
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Unhappiness can stem from having only one perspective to play with.
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Kant and Hegel are interesting thinkers. But I am happy to insist that they are also terrible writers.
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So many complaints boil down to the belly ache of the fragile, mortal, ignored ego in a vast and indifferent universe.
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Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying in essence, we are not wholly alive until we are loved.
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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
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We keep a special place in our hearts for people who refuse to be impressed by us.
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
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Most of us still caged within careers chosen for us by our not entirely worldly 18-22 year old selves.
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Not being understood may be taken as a sign that there is much in one to understand.
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Envy: a confused, tangled guide to one’s own ambitions.
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