In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
ALAIN DE BOTTONEnvy: a confused, tangled guide to one’s own ambitions.
More Alain de Botton Quotes
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So many complaints boil down to the belly ache of the fragile, mortal, ignored ego in a vast and indifferent universe.
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The problem isn’t so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
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The only way to be happy is to realise how much depends on how you look at things
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One of the best protections against disappointment is to have a lot going on.
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We envy only those whom we feel ourselves to be like; we envy only members of our reference group. There are few successes more unendurable than those of our close friends.
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What I want to argue for is not that we should give up on our ideas of success, but that we should make sure that they are our own. We should focus in on our ideas and make sure that we own them, that we’re truly the authors of our own ambitions.
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In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
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The arrogance that says analysing the relationship between reasons and causes is more important than writing a philosophy of shyness or sadness or friendship drives me nuts. I can’t accept that.
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Dreams reveal we never quite get ‘over’ anything: it’s all still in there somewhere.
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Politics is so difficult, it’s generally only people who aren’t quite up to the task who feel convinced they are.
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The best cure for one’s bad tendencies is to see them in action in another person.
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The longing for destiny is nowhere stronger than in our romantic life.
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The most attractive are not those who allow us to kiss them at once [we soon feel ungrateful] or those who never allow us to kiss them [we soon forget them], but those who coyly lead us between the two extremes.
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It wasn’t only fanatics and drunkards who began conversations with strangers in public.
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The blunt large questions become connected to smaller, apparently esoteric ones.
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