If one is to learn to live with the dead, one must first learn to live with the living!
IRVIN D. YALOMOne comprehends oneself in order not to be preoccupied with oneself.
More Irvin D. Yalom Quotes
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If we climb high enough, we will reach a height from which tragedy ceases to look tragic.
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Live your life to the fullest; and then, and only then, die. Don’t leave any unlived life behind.
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I must stop him from being one of those who call themselves good because they have no claws.
IRVIN D. YALOM -
Psychotherapy is a cyclical process from isolation into relationship. It is cyclical because the patient, in terror of existential isolation, relates deeply and meaningfully to the therapist and then, strengthened by this encounter, is led back again to a confrontation with existential isolation.
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My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.
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One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.
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To the extent that one is responsible for one’s life, one is alone.
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And if you do the latter, you’re not so worried about the everyday trivialities of life, for example, petty concerns about secrecy or privacy.
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I dream of a love that is more than two people craving to possess one another.
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One thing I feel clear about is that it’s important not to let your life live you. Otherwise, you end up at forty feeling you haven’t really lived. What have I learned? Perhaps to live now, so that at fifty I won’t look back upon my forties with regret.
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A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
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Pandora’s box, but to re-enter life in a richer, more compassionate manner.
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You know, I think everybody I’ve seen has come from some other therapy, and almost invariably it’s very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They’re not really interested in the person, he doesn’t relate to the person.
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I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
IRVIN D. YALOM