It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
GOTTFRIED WILHELM LEIBNIZVirtue is the habit of acting according to wisdom.
More Gottfried Wilhelm Leibniz Quotes
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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Why is there anything at all rather than nothing whatsoever?
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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We live in the best of all possible worlds.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED WILHELM LEIBNIZ






