“To love is to find pleasure in the happiness of others.”

..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.

Take what you need, do what you should, you will get what you want.

The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.

There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.

The past is pregnant with the present.

Everything that is possible demands to exist.

I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.

I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.

The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.

Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.

I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.

The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.

The world is not a machine. Everything in it is force, life, thought.

It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.

Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.

To love is to place happiness in the heart of another.

I will continue my journey to find happiness within myself and find the joy I once had.

The difference between misery and happiness depends on what we do with our attention.

Metta sees truly that our integrity is inviolate, no matter what our life situation may be. We do not need to fear anything. We are whole: our deepest happiness is intrinsic to the nature of our minds, and it is not damaged through uncertainty and change.

Self-knowledge is no guarantee of happiness, but it is on the side of happiness and can supply the courage to fight for it.

Who is the happiest of men? He who values the merits of others, and in their pleasure takes joy, even as though ’twere his own.

I guess that I miss you, I guess I forgive you, I’m glad you stood in my way.

We often feel that we lack something, and seem to see that very quality in someone else, promptly attributing all our own qualities to him too, and a kind of ideal contentment as well. And so the happy mortal is a model of complete perfection–which we have ourselves created.

You are in charge of your own happiness; you don’t need to wait for other people’s permission to be happy.