Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
GOTTFRIED WILHELM LEIBNIZThe art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
More Gottfried Wilhelm Leibniz Quotes
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Justice is charity in accordance with wisdom.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Make me the the master of education, and I will undertake to change the world.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Virtue is the habit of acting according to wisdom.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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It’s easier to be original and foolish than original and wise.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
GOTTFRIED WILHELM LEIBNIZ