There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
GOTTFRIED WILHELM LEIBNIZThe knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
More Gottfried Wilhelm Leibniz Quotes
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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It’s easier to be original and foolish than original and wise.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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A great doctor kills more people than a great general.
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Nothing is necessitated whose opposite is possible.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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What is is what must be.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Justice is charity in accordance with wisdom.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Everything that is possible demands to exist.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Make me the the master of education, and I will undertake to change the world.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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Virtue is the habit of acting according to wisdom.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
GOTTFRIED WILHELM LEIBNIZ