Why is there anything at all rather than nothing whatsoever?
GOTTFRIED WILHELM LEIBNIZEach portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
More Gottfried Wilhelm Leibniz Quotes
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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What is is what must be.
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Music is nothing but unconscious arithmetic.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Nothing is necessitated whose opposite is possible.
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It’s easier to be original and foolish than original and wise.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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The world is not a machine. Everything in it is force, life, thought.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Music is a secret and unconscious mathematical problem of the soul.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
GOTTFRIED WILHELM LEIBNIZ