Nature does not make leaps.
GOTTFRIED WILHELM LEIBNIZWe may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
More Gottfried Wilhelm Leibniz Quotes
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The most perfect society is that whose purpose is the universal and supreme happiness.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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To love is to place happiness in the heart of another.
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Music is a secret and unconscious mathematical problem of the soul.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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To love is to find pleasure in the happiness of others.
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Nothing is necessitated whose opposite is possible.
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I do not conceive of any reality at all as without genuine unity.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Why is there anything at all rather than nothing whatsoever?
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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It’s easier to be original and foolish than original and wise.
GOTTFRIED WILHELM LEIBNIZ