If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
GOTTFRIED WILHELM LEIBNIZI hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
More Gottfried Wilhelm Leibniz Quotes
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Take what you need, do what you should, you will get what you want.
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To love is to place happiness in the heart of another.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Why is there anything at all rather than nothing whatsoever?
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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There is nothing without a reason.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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The past is pregnant with the present.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
GOTTFRIED WILHELM LEIBNIZ