I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
GOTTFRIED WILHELM LEIBNIZI do not conceive of any reality at all as without genuine unity.
More Gottfried Wilhelm Leibniz Quotes
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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Music is nothing but unconscious arithmetic.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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All things in God are spontaneous.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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The present is saturated with the past and pregnant with the future.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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There is nothing without reason.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Every substance is as a world apart, independent of everything else except God.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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What is is what must be.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED WILHELM LEIBNIZ