God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
GOTTFRIED WILHELM LEIBNIZNow this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
More Gottfried Wilhelm Leibniz Quotes
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I do not conceive of any reality at all as without genuine unity.
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There is nothing without reason.
GOTTFRIED WILHELM LEIBNIZ -
Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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A great doctor kills more people than a great general.
GOTTFRIED WILHELM LEIBNIZ -
God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
GOTTFRIED WILHELM LEIBNIZ -
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Virtue is the habit of acting according to wisdom.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
GOTTFRIED WILHELM LEIBNIZ