It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
GOTTFRIED WILHELM LEIBNIZNow this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
More Gottfried Wilhelm Leibniz Quotes
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
GOTTFRIED WILHELM LEIBNIZ -
Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Take what you need, do what you should, you will get what you want.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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There is nothing without reason.
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The present is saturated with the past and pregnant with the future.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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What is is what must be.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Justice is charity in accordance with wisdom.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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The present is great with the future.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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Why is there anything at all rather than nothing whatsoever?
GOTTFRIED WILHELM LEIBNIZ