Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
GOTTFRIED WILHELM LEIBNIZWe never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
More Gottfried Wilhelm Leibniz Quotes
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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To love is to find pleasure in the happiness of others.
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To love is to place happiness in the heart of another.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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There is nothing without a reason.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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The world is not a machine. Everything in it is force, life, thought.
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All things in God are spontaneous.
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Make me the the master of education, and I will undertake to change the world.
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Music is nothing but unconscious arithmetic.
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Justice is charity in accordance with wisdom.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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What is is what must be.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
GOTTFRIED WILHELM LEIBNIZ