I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
GOTTFRIED WILHELM LEIBNIZThere is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
More Gottfried Wilhelm Leibniz Quotes
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Music is nothing but unconscious arithmetic.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Everything that is possible demands to exist.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Virtue is the habit of acting according to wisdom.
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There is nothing without reason.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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We live in the best of all possible worlds.
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Music is a secret and unconscious mathematical problem of the soul.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Every substance is as a world apart, independent of everything else except God.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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All things in God are spontaneous.
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The present is great with the future.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED WILHELM LEIBNIZ