Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
GOTTFRIED WILHELM LEIBNIZNothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
More Gottfried Wilhelm Leibniz Quotes
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Why is there anything at all rather than nothing whatsoever?
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The most perfect society is that whose purpose is the universal and supreme happiness.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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Take what you need, do what you should, you will get what you want.
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Justice is charity in accordance with wisdom.
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To love is to place happiness in the heart of another.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The present is saturated with the past and pregnant with the future.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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Every substance is as a world apart, independent of everything else except God.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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Nothing is necessitated whose opposite is possible.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
GOTTFRIED WILHELM LEIBNIZ