Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
GOTTFRIED WILHELM LEIBNIZWhen God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
More Gottfried Wilhelm Leibniz Quotes
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The most perfect society is that whose purpose is the universal and supreme happiness.
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The present is great with the future.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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To love is to place happiness in the heart of another.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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It’s easier to be original and foolish than original and wise.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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The world is not a machine. Everything in it is force, life, thought.
GOTTFRIED WILHELM LEIBNIZ