He who hasn’t tasted bitter things hasn’t earned sweet things.
GOTTFRIED WILHELM LEIBNIZIndeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
More Gottfried Wilhelm Leibniz Quotes
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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Virtue is the habit of acting according to wisdom.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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Take what you need, do what you should, you will get what you want.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
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There is nothing without reason.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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We live in the best of all possible worlds.
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Nothing is necessitated whose opposite is possible.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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The world is not a machine. Everything in it is force, life, thought.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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What is is what must be.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
GOTTFRIED WILHELM LEIBNIZ