There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
GOTTFRIED WILHELM LEIBNIZIt is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
More Gottfried Wilhelm Leibniz Quotes
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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Take what you need, do what you should, you will get what you want.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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The past is pregnant with the present.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
GOTTFRIED WILHELM LEIBNIZ






