The world is not a machine. Everything in it is force, life, thought.
GOTTFRIED WILHELM LEIBNIZWhy is there anything at all rather than nothing whatsoever?
More Gottfried Wilhelm Leibniz Quotes
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We live in the best of all possible worlds.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Justice is charity in accordance with wisdom.
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All things in God are spontaneous.
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Music is nothing but unconscious arithmetic.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Why is there anything at all rather than nothing whatsoever?
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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It’s easier to be original and foolish than original and wise.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
GOTTFRIED WILHELM LEIBNIZ