People only get really interesting when they start to rattle the bars of their cages.
ALAIN DE BOTTONAs an atheist, I think there are lots of things religions get up to which are of value to non-believers – and one of those things is trying to be a bit better than we normally manage to be.
More Alain de Botton Quotes
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It is perhaps sad books that best console us when we are sad.
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How do the stems connect to the roots?’ ‘Where is the mist coming from?’ ‘Why does one tree seem darker than another?’ These questions are implicitly asked and answered in the process of sketching.
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If one felt successful, there’d be so little incentive to be successful.
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One kind of good book should leave you asking: how did the author know that about me?
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These inventors were elevating the formulation of entrepreneurial ideas to the status of a visionary activity. Though forced to justify their efforts in the pragmatic language of venture capital, they were at heart utopian thinkers intent on transforming the world.
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It is not just nature that defies us. Human life is as overwhelming… If we spend time in it [the vast spaces of nature], they may help us to accept more graciously the great, unfathomable events that molest our lives and will inevitably return us to dust.
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Differ though we might with Christianity’s view of what precisely our souls need, it is hard to discredit the provocative underlying thesis.
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In the oasis complex, the thirsty man images he sees water, palm trees, and shade not because he has evidence for the belief, but because he has a need for it. Desperate needs bring about a hallucination of their solution: thirst hallucinates water.
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Curiosity takes ignorance seriously – and is confident enough to admit when it’s in the dark. It is aware of not knowing. And then it sets out to do something about it.
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It wasn’t only fanatics and drunkards who began conversations with strangers in public.
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The mind does most of its best thinking when we aren’t there. The answers are there in the morning.
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The mind may be reluctant to think properly when thinking is all it is supposed to do; the task can be as paralysing as having to tell a joke or mimic an accent on demand.
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Artistic accounts involve severe abbreviations of what reality will force upon us.
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At the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.
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Kant and Hegel are interesting thinkers. But I am happy to insist that they are also terrible writers.
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