A ‘good job’ can be both practically attractive while still not good enough to devote your entire life to.
ALAIN DE BOTTONThe very act of drawing an object, however badly, swiftly takes the drawer from a woolly sense of what the object looks like to a precise awareness of its component parts and particularities.
More Alain de Botton Quotes
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It is in dialogue with pain that many beautiful things acquire their value. Acquaintance with grief turns out to be one of the more unusual prerequisites of architectural appreciation. We might, quite aside from all other requirements, need to be a little sad before buildings can properly touch us.
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Social media has lots of benefits, but compared to Christianity, it tends to group people by interests. Religion puts you with people who have nothing in common except that you’re human.
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In the oasis complex, the thirsty man images he sees water, palm trees, and shade not because he has evidence for the belief, but because he has a need for it. Desperate needs bring about a hallucination of their solution: thirst hallucinates water.
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People only get really interesting when they start to rattle the bars of their cages.
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…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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You have to be quite heavily invested in someone to do them the honour of telling them you’re annoyed with them.
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Bad art might be defined as a series of bad choices about what to show and what to leave out.
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Journeys are the midwives of thought. Few places are more conducive to internal conversations than moving planes, ships or trains.
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When work is not going well, it’s useful to remember that our identities stretch beyond what is on the business card, that we were people long before we became workers – and will continue to be human once we have put our tools down forever.
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
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The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
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There’s a whole category of people who miss out by not allowing themselves to be weird enough.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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The problem isn’t so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
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If one felt successful, there’d be so little incentive to be successful.
ALAIN DE BOTTON